Urban Politics Of Parkour Traceurs Use Sport To Rediscover The City

Parkour as we know today is a result of the efforts of nine young Parisian men. As the Yamakasi group was known, they train together in l’art de placement, a highly structure and control method of moving. That was before the 21st century. Parkour has become a worldwide phenomenon. Traceurs are people who do parkour, which involves running, jumping and climbing in cities all over the globe, as well as places like Gaza.

Parkour has been feature in many films and television documentaries. This has helped to raise its profile and impressed millions with its grace, dynamism, and created a worldwide movement of people who want to learn these amazing moves.

Parkour is now a well-recognized sport. Many institutions offer training camps and courses, while others have built parks specifically for the purpose. It has grown from a niche activity, which many city officials considered anti-social, to an internationally recognized (and highly profitable) sport in just over a decade.

Playful Politics Parkour

Parkour always had a political component. Parkour, like other anti-social, urban activities that are widely accept around the world, such as graffiti and skateboarding, can still offer traceurs a sense rebelling against the establishment. Some city authorities are still trying to prosecute traceurs while blockbuster action films highlight parkour’s subversive side.

Parkour practitioners are actually engaging in playful urban politics. Parkour encourages people to view the city as a playground. Traceurs often refer to having parkour eyes, which allows them to see the city like a child. They view it as a playground to explore, rather than as a system of confinement.

These amazing movements demonstrate the capabilities of the human body, such as jumping over walls and rolling over concrete roofs. The city’s static, fixed, and enclose parts are contrast in early films and videos.

Parkour’s philosophy was founded on the freedom of movement that it allows. This is what makes parkour so political. It’s liberating to move around the city in ways it wasn’t meant for.

Parkour is a response to increased mobility restrictions in cities. It allows traceurs to discover their cities in a completely new way while traversing architectural restrictions like walls and fences.

Parkour’s politics are less controversial than those of other subcultures like graffiti or skateboarding, which have more subversive histories. There are many similarities between parkour and other martial art philosophies, especially when it comes down to the dedication of practitioners to training the body as well as the mind.

Parkour, despite all of this, is still politically powerful: It offers a way for cities to show their systems of control by creatively navigating the urban environment

A Social Network Parkour

Parkour is a social activity that’s intrinsically social. Although most images and videos of parkour are focused on individual practitioners, traceurs train together and practice in groups. This social aspect helps to avoid self-promotion. They might meet in parks that charge entry fees, or in more frequent hot spots, which are urban spaces that inadvertently offer the best architecture.

The Vauxhall Walls, a concrete garden that was built for a nearby tower block in London was one example of such a place. The spot was a popular parkours location in London, despite residents asking for them to leave. In 2016, however, the spot was beautified, with landscape gardens and water features. It is no longer suitable to practice parkours. This leads to other urban problems, like gentrification, which London’s Southbank skateboarders also have to deal with.

Parkour is not just about training. It also has a social component. Traceurs are often film together to share videos that can be post online. Parkour’s virtual community is vital. This allows the sport to grow to new places by allowing people the opportunity to see the moves of traceurs around the globe, and to connect with them.

Freedom From Oppression

Parkour allows people to freely move without being restrict by the rules of the city. Parkours is a social activity that brings together like-minded people and allows them to be physically active, as well as politically active, in their respective cities.

It is possible that it thrives in places where there is extreme political or social pressure. There is, for example, a flourishing parkours group among Gaza’s disenfranchised youth. Parkours is also gaining popularity in Iran, where women’s rights can be often violate.

Parkour is a way to engage with the city in a physical, emotional and social manner. You need only a pair or hands and an ability to move around the city. Parkours is a political activity.